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from each according to his ability

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From each according to his ability, to each … – Wikipedia

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  • Summary: Articles about From each according to his ability, to each … – Wikipedia “From each according to his ability, to each according to his needs” (German: Jeder nach seinen Fähigkeiten, jedem nach seinen Bedürfnissen) is a slogan …

  • Match the search results: If x = a disadvantage, and y = action to redress that disadvantage, the principle of solidarity is: if any member of a group acquires x, each member has a duty to perform y (if they can assist). All we then need to add, to get to the fundamental principle of developed communism, is to assume that no…

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‘From each according to ability; to each according to need …

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  • Summary: Articles about ‘From each according to ability; to each according to need … “To each according to ability” is in the Gospel of Matthew. … For Saint-Simon, the phrase meant putting jobs and resources in the hands of the …

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what does from each according to his ability mean – Lisbdnet …

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  • Summary: Articles about what does from each according to his ability mean – Lisbdnet … “From each according to his ability, to each according to his needs” is a slogan popularised by Karl Marx in his 1875 Critique of the Gotha …

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to each according to need’ – tracing the biblical roots of …

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  • Summary: Articles about to each according to need’ – tracing the biblical roots of … “From each according to ability,” is likewise found in the Book of Acts: “So the disciples determined, everyone according to his ability, …

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Luc Bovens & Adrien Lutz, ‘From Each according to Ability; To …

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  • Summary: Articles about Luc Bovens & Adrien Lutz, ‘From Each according to Ability; To … There are three slogans in the history of Socialism that are very close in wording, viz. the famous Cabet-Blanc-Marx slogan: “From each according to his …

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Critique of the Gotha Programme– I

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  • Summary: Articles about Critique of the Gotha Programme– I … of bourgeois right be crossed in its entirety and society inscribe on its banners: From each according to his ability, to each according to his needs!

  • Match the search results: In a higher phase of communist society, after the enslaving subordination
    of the individual to the division of labor, and therewith also the antithesis
    between mental and physical labor, has vanished; after labor has become
    not only a means of life but life’s prime want; after the productive forc…

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What Does From Each According to His Abilities Mean?

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  • Summary: Articles about What Does From Each According to His Abilities Mean? Overall, the phrase from each according to his abilities is a phrase associated with socialist and communist ethics. They believe that each …

  • Match the search results: The history of socialism is long and storied. According to The Conversation, the term that is associated with the socialist society and communist society, “from each according to his abilities” was popularised by Karl Marx in the 1875 Critique of the Gotha Program, however, the origin of this phrasi…

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From each according to his ability, to each … – Amazon.com

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  • Summary: Articles about From each according to his ability, to each … – Amazon.com From each according to his ability, to each according to his needs! – Kindle edition by Group of International Communists, Lueer, Hermann, Lueer, Hermann.

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From Each According To His Ability: Essays on Karl Marx and …

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  • Summary: Articles about From Each According To His Ability: Essays on Karl Marx and … From Each According To His Ability: Essays on Karl Marx and Classical Political Economy (The Collected Papers of Robert Paul Wolff Book 2) – Kindle edition …

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From Each according to Ability; To Each according to Needs

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  • Summary: Articles about From Each according to Ability; To Each according to Needs We trace the earliest occurrences of these slogans and their biblical sources and we show how the progression from one slogan to the next casts …

  • Match the search results: There are three slogans in the history of socialism that are very close in wording, namely, the famous Cabet-Blanc-Marx slogan: From each according to his ability; To each according to his needs; the earlier Saint-Simon–Pecqueur slogan: To each according to his ability; To each according to his work…

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Multi-read content from each according to his ability

China – Red Dragon
The dragon is as much a part of Chinese culture today as it has been over the centuries; hence it became the nickname of the country.

How old is the CCP?

The CCP was founded on July 1, 1921 according to the official CCP report. However, party documents indicate that the party’s actual founding date was July 23, 1921, the date of the CCP’s first national congress.

What does it mean to have 100 flowers bloom?

Make hundreds of flowers bloom; Let hundreds of schools of thought compete. Mao used this to signal what he wanted from the country’s intellectuals for different ideologies and to compete to voice their opinions on the issues of the day.

What are the last words of Karl Marx?

Karl Marx: “Come on, get out! The last word for fools who haven’t said enough! This was shouted by the German philosopher to his housekeeper after she asked him if he had any last words. Marx died on March 14, 1883 after 15 months of illness from bronchitis and pleurisy.

Who does the snowball represent?

Snowball represents Leon Trotsky. Trotsky was a political theorist, revolutionary, and a leader of the Red Army. After the revolution he was involved in Russian foreign policy and policy making. He opposed Stalin’s decisions and was eventually forced into exile from the Soviet Union in 1929.

What do Napoleon’s 9 dogs represent?

Napoleon’s nine wild dogs represent the People’s Internal Affairs Department, abbreviated NKVD, which was Stalin’s secret police. The NKDV was responsible for conducting the Great Purge, which took place from 1936 to 1938 and was famous for its brutality during Stalin’s rule.

What is the new maxim the boxer is adopting?

After Squealer downplayed Snowball’s accomplishments and sacrifices at the Battle of the Cowshed, Boxer reconsiders and embraces the new motto “Napoléon is always right” in addition to his own motto “I’ll work harder” (Orwell, age 19).

The Meaning of “To Each According to His Needs” (Badmouse Re-Upload)

What does “to each according to his needs” actually mean?

Each according to their abilities, each according to their needs

“Each according to his ability…”, Moral, Ethical, Emotional, S. Jeong, Starcraft, etc.: CSC E37

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Karl Marx

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keywords: #communism, #marxism

Obama cites from Marx’s Communist Manifesto.

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Today, Marxism-Leninism represents a most complex and powerful doctrine developed by Communist theoreticians and practitioners in every corner of the world. ‘Its universal library offers dynamic political weapons and comprehensive theories, diversified approaches and seductive slogans. On one side of the globe, there is the Yugoslav moderate theory of reformed Communism and participative economy which lures masses into socialism. On the other side of the earth there are Chinese slogans which are more productive in inflaming a Communist revolution.\u2028\u2028

Marxism-Leninism is particularly effective on the semantic level where it exhibits a devastating duality. It lulls its adversaries to sleep, while at the same time it mobilizes its followers to revolutionary action. The Communist International’s Seventh Congress concluded that open use of revolutionary terminology does not promote the Marxist-Leninist drive for world domination. Therefore, “revolution” has been changed into “liberation,” “world conquest by the proletariat” has speen changed into “peace and socialism,” “armed seizure of power and liquidation of the bourgeoisie” has been rephrased to read “peaceful and gradual transition to socialism.”u2028u2028

Even the word “Communism,” which every revolutionary is so proud of, has been changed into “progressive, “anti-Fascist” or “liberal.” Further, to confuse their adversaries, the Marxist-Leninists have devised a new language which uses old words in the basic vocabulary. When they say “imperialism arouses the wrath of the people and digs its own grave,” they mean “through our manipulation of the local Communist parties, and with a vast auxiliary corps of dupes ; and sympathizers, we so arrange matters that the free enterprise system and democracy are destroyed from within. All we need to do is push it into the grave.”u2028u2028

Thus, the free, complacent, conscience-stricken, guilt-ridden, sex-sodden, drug-driven, decadent, and often antagonistic societies have been manipulated by goal-oriented, dedicated, and shrewd Marxist-Leninist dialectics into a notorious period of so-called peaceful coexistence and plain overt hostilities. “Ditente” has become not the hope of free people everywhere, but rather their doom. “Ditente does not necessarily spell out the end of the struggle between the two social systems,” says Pravda. “The struggle will continue between the proletariat and the bourgeoisie.”

\u2028In other words, the so-called ditente is nothing more than a form of Marxist-Leninist art skillfully geared toward pacifying the American public by encouraging them to act ridiculously nice while the Communists kick the daylights out of them. The result is that the free world continues to shrink. Democracies cannot handle periods of low-tension confrontation. They have – an almost universal desire to believe that peace is the natural condition of man, that armies are temporary nuisances, that conflicts of interest can be dissolved simply by a policy of good will. Unfortunately, nothing is further from the truth; but for some reason free people prefer to believe it.

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When writing The Communist Manifesto, Karl Marx thought he was providing a road to utopia, but everywhere his ideas were tried, they resulted in catastrophe and mass murder. In this video, Paul Kengor, Professor of Political Science at Grove City College, illuminates the life of the mild-mannered 19th Century German whose ideas led to the rise of some of the most brutal dictators in world history.

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Script:

Ideas have consequences.

Sometimes good. Sometimes bad.

And sometimes catastrophic – like the ideas of Karl Marx.

Born in Trier, Germany in 1818, Marx didn’t invent communism. But it was on his ideas that Lenin and Stalin built the Soviet Union, Mao built communist China, and innumerable other tyrants, from the Kims in North Korea to the Castros in Cuba, built their communist regimes. Ultimately, those regimes and movements calling themselves “Marxist” murdered about 100 million people and enslaved more than a billion.

Marx believed that workers, specifically those who did manual labor, were exploited by capitalists – the people who owned, as Marx put it, “the means of production” (specifically, factories) – but who did very little physical labor themselves.

Only a workers’ revolution, Marx wrote in Das Kapital, could correct this injustice.

What would that revolution look like?

Marx and his collaborator, Friedrich Engels, spelled it out point-by-point in The Communist Manifesto. It included the “abolition of property and inheritance” and the “centralization of credit, communication, and transport in the hands of the state.” And a lot more along the same lines.

In other words, the state owns and controls pretty much everything.

This notion was widely discussed and debated in European intellectual circles during Marx’s lifetime, but nothing much came of it until Vladimir Lenin took power in Russia in 1917.

This changed everything. Despite its repeated economic failures, Lenin’s Russia, which became known as the Soviet Union, became the model for dictators around the world.

Wherever Marx’s ideas were practiced, life got worse – not by a little; but by a lot. There is not a single exception to this rule. Not the Soviet Union, not Eastern Europe, not China, not North Korea, not Vietnam, not Cuba, not Venezuela, not Bolivia, not Zimbabwe. Wherever Marxism goes, economic collapse, terror and famine follow.

So, if cataclysmic failure – meaning terrible human suffering – is the inevitable legacy of Marxism, why do so many people – and now, especially, young people – defend it?

The most common answer Marxism’s advocates offer is that “they” – whoever “they” are: Lenin, Stalin, Chavez – never really practiced Marxism. They all somehow got it wrong.

Marxism, we are told, is, at its essence, about sharing what we have: “From each according to his ability, to each according to his needs,” as Marx put it.

Maybe that sounds good to you. But what does it mean? Who determines ability? Who determines need?

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Karl Marx remains deeply important today not as the man who told us what to replace capitalism with, but as someone who brilliantly pointed out certain of its problems. The School of Life, a pro-Capitalist institution, takes a look. For books from The School of Life, visit our online shop:

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FURTHER READING

“Most people agree that we need to improve our economic system somehow. It threatens our planet through excessive consumption, distracts us with irrelevant advertising, leaves people hungry and without healthcare, and fuels unnecessary wars. Yet we’re also often keen to dismiss the ideas of its most famous and ambitious critic, Karl Marx. This isn’t very surprising. In practice, his political and economic ideas have been used to design disastrously planned economies and nasty dictatorships. Frankly, the remedies Marx proposed for the ills of the world now sound a bit demented. He thought we should abolish private property. People should not be allowed to own things. At certain moments one can sympathise. But it’s like wanting to ban gossip or forbid watching television. It’s going to war with human behaviour. And Marx believed the world would be put to rights by a dictatorship of the proletariat; which does not mean anything much today. Openly Marxist parties received a total of only 1,685 votes in the 2010 UK general election, out of the nearly 40 million ballots cast…”

You can read more on this and many other topics on our blog TheBookofLife.org at this link:

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