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“The Ones Who Stay and Fight”: N. K. Jemisin’s Afrofuturist …

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  • Summary: Articles about “The Ones Who Stay and Fight”: N. K. Jemisin’s Afrofuturist … Jemisin’s Afrofuturist utopian short story entitled “The Ones Who Stay and Fight,” the opening story of her 2018 collection, How Long ‘Til Black …

  • Match the search results: This article discusses N. K. Jemisin’s Afrofuturist utopian short story entitled “The Ones Who Stay and Fight,” the opening story of her 2018 collection, How Long ‘Til Black Future Month? As is suggested by its title, Jemisin’s story is a direct reply to Ursula K. Le Guin’s “The Ones Who Walk Away f…

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New Sentences: From NK Jemisin’s ‘The Ones Who Stay and …

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  • Summary: Articles about New Sentences: From NK Jemisin’s ‘The Ones Who Stay and … N.K. Jemisin’s story “The Ones Who Stay and Fight” takes place in a near-utopia in which everyone is equally valued. Some curious residents, …

  • Match the search results: — From the short story “The Ones Who Stay and Fight,” in the collection “How Long ’Til Black Future Month?” (Orbit, 2018, Page 9), by the Hugo Award-winning writer N.K. Jemisin.

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The Ones Who Stay and Fight • 2018 • Utopia short story by …

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  • Summary: Articles about The Ones Who Stay and Fight • 2018 • Utopia short story by … Synopsis: The people of Um-Helat live in a Africanfuturism utopia – everyone is happy, people fly around with their wings, …

  • Match the search results: The story is a parallel to Ursula K. Le Guin’s “The Ones Who Walk Away From Omelas” and a response or even rebuttal to it at the same time. Where people in Omelas ignored the scapegoat or walked away, Jemisin elaborated a third way.

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The Ones Who Stay and Fight – Based On A True Story

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  • Summary: Articles about The Ones Who Stay and Fight – Based On A True Story The Ones Who Stay and Fight is the opening story in N.K. Jemisin’s How Long ‘Til Black Future Month. I fell hard in love with this story.

  • Match the search results: The Ones Who Stay and Fight is the opening story in N.K. Jemisin’s How Long ‘Til Black Future Month.

    I fell hard in love with this story.  It is a response to Ursula La Guin’s The Ones Who Walk Away from Omelas.  I had never read that story so I did the lazy thing and read the Wik…

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The Ones Who Stay and Fight by N.K. Jemisin – Goodreads

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  • Summary: Articles about The Ones Who Stay and Fight by N.K. Jemisin – Goodreads See a Problem? · Preview — The Ones Who Stay and Fight by N.K. Jemisin …

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A True Utopia: An Interview With NK Jemisin – The Paris Review

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  • Summary: Articles about A True Utopia: An Interview With NK Jemisin – The Paris Review N. K. Jemisin is the author of nine books—a duology, … In “The Ones Who Stay and Fight,” it feels like you’re speaking directly to Le Guin …

  • Match the search results: In “The Ones Who Stay and Fight,” it feels like you’re speaking directly to Le Guin and the idea of walking away as the moral choice in her story “The Ones Who Walk Away from Omelas.” What made you decide you wanted to speak back to her in this way?

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On the Social Workers of Um-Helat (pt II)

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  • Summary: Articles about On the Social Workers of Um-Helat (pt II) –N.K. Jemisin (2018) “The Ones Who Stay and Fight” in How Long the Black Future Month?, pp. 10-11. Last …

  • Match the search results: The social workers exchange looks of concern. They are contaminated themselves, of course; it’s permitted, and frankly unavoidable in their line of work. Impossible to dam a flood without getting wet. (There are measures in place. The studs on their scalps—well. In our own world, those who volunteer…

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nk jemisin | Binary Café

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  • Summary: Articles about nk jemisin | Binary Café The Ones Who Stay and Fight This, the first of the collection, embodies the spirit, I think, of what Jemisin is doing with her fiction.

  • Match the search results: The Ones Who Stay and Fight This, the first of the collection, embodies the spirit, I think, of what Jemisin is doing with her fiction. An outright response to LeGuin’s The Ones who Walk Away from Omelas, this story depicts an almost Utopian city of Um-Helat, whose prosperity is preserved &#82…

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The Ones Who Stay and Fight – Title

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  • Summary: Articles about The Ones Who Stay and Fight – Title Xem thêm 5 hàng

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Afrofuturism & NK Jemisin’s “The Ones Who Stay and Fight”

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  • Summary: Articles about Afrofuturism & NK Jemisin’s “The Ones Who Stay and Fight” Dr. Ian Afflerbach explores “Afrofuturism” and how fantastic fiction can help readers with issues of race, gender, and cultural diversity …

  • Match the search results: N.K. Jemisin is the most important science fiction/fantasy author working in the United States today, the first writer to even win “Best Novel” at the Hugo Awards three years in a row in the 2010s. Much of her success has come from a growing interest in how “fantastic” fiction might help readers thi…

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Short Stories 366:32 — “The Ones Who Stay and Fight,” by NK …

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  • Summary: Articles about Short Stories 366:32 — “The Ones Who Stay and Fight,” by NK … “The Ones Who Stay and Fight” opens the collection with the description of a holiday, The Day of Good Birds, being celebrated in a city, …

  • Match the search results: “The Ones Who Stay and Fight” opens the collection with the description of a holiday, The Day of Good Birds, being celebrated in a city, Um-Helat. The holiday is pretty and fun and bright—and not all obligatory—and the city is likewise gentle and open and, in fact, a kind of utopia. The …

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An Examination of “The Ones Who Stay and Fight” by NK …

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  • Summary: Articles about An Examination of “The Ones Who Stay and Fight” by NK … The best description for me is to call it philosophical/science fiction/fantasy in that it creates a situation that could never happen in …

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    Explique pourquoi nous avons re des centaines de plaintes de gens qui n'ont soudainement plus droit leur cr d'imp a d lundi la pr de l'organisme, Kimberley Hanson, en point de presse aux c de la Fondation du diab juv. The monthly figures from the Office for National Statistics show that…

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Stay and Fight – Undercurrent @ EOS

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  • Summary: Articles about Stay and Fight – Undercurrent @ EOS Jemisin called Those Who Stay and Fight. In this short story, Jemisin presents a utopian city also in the midst of celebration, “the Day of Good …

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Book Review: How Long ’til Black Future Month by NK Jemisin

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  • Summary: Articles about Book Review: How Long ’til Black Future Month by NK Jemisin Dragons and hateful spirits haunt the flooded city of New Orleans in… … The Omelas story „The ones who stay and fight“ is one of the most …

  • Match the search results: The Omelas story „The ones who stay and fight“ is one of the most requested reviews of my blog.

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A Philosophical Conversation Between Two Short Stories

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  • Summary: Articles about A Philosophical Conversation Between Two Short Stories Le Guin and “The Ones Who Stay and Fight” (2018) by N. K. Jemisin. Le Guin’s Hugo award-winning short story is often taught in schools because …

  • Match the search results: Now we come to N. K. Jemisin. She didn’t admire the people who walked away and instead imagine people who stay and fight. Jemisin’s story also paints a picture of a tiny jewel-like utopia, Um-Helat. It’s a whole beautiful world but much like the city of Omelas. The differences are …

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N. K. Jemi – Free Speculative Fiction Online

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  • Summary: Articles about N. K. Jemi – Free Speculative Fiction Online More links to online fiction on the author’s homepage! … Published somewhere on the World Wide Web. … The Ones Who Stay and Fight (HTML) (Audio) …

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Multi-read content the ones who stay and fight

It’s Good Birds Day in Um-Helat City! The date is a local custom, silly and random because so many local customs are possible, but still beautiful by the same sign. It doesn’t have much to do with birds – a fact that locals laugh happily as that’s how local customs work. It’s a day of soaring and defiance, when dyed silk flags twinkle from every window and delicate drones of copper wire and feathered glass – built for this day – and no other day – fly! – Gliding through and buzzing in the wind. Even the monorails have stylized flamingo feathers from their roofs, although they’re also made of feathered glass, since real flamingoes don’t fly at the speed of sound.

Um-Helat is located at the confluence of three rivers and an ocean. This puts it in the migratory path of some butterflies and hummingbirds as they move north to south and back again. At the beginning of this day, the children of the town come out, most of them dressed in dresses made for them by their parents and kind old aunts. (Not all aunts are actually aunts, but everyone can find hooded aunts in Um-Helat. This is a city where countless wishes can be granted.) the number of organza-sewn outfits on school backpacks; Some are made of quilted cotton stuffed with dried flowers and attached to the shoulder of a cloak. A few were carefully taped together from dozens of discarded butterflies – but of course only the butterflies died naturally. Artfully decorated, children can run through the streets, jump off curbs and hum while pretending to fly. Those who can’t walk will instead use special drones, which have harnesses and rails and have been thoroughly safety tested, to gently lift them into the air. It is only a few meters high, although it resembles the height of the sky.

But that’s not uncomfortable astigmatism when everyone is forced to obey. Adults who refuse to give up the joys of childhood also wear wings, although they are constructed in a more abstract way. (Some are invisible.) And those who follow a belief that forbids animal imitations, or who simply don’t want wings, don’t have to wear them. They are all honored by this choice, as are the listeners and flirts themselves – since there is no contrast, how to appreciate the different forms joy can take. ?

Oh yesasfun here friend Street vendors sell custard-filled mini cakes shaped like jade beetles, and people who’ve waited all year eat them while sucking in air to cool their tongues. Artisans skillfully set up mechanized paper hummingbirds for passers-by to toss; The best fade in passing. As the afternoon wore on, the peasants of Um-Helat arrived, invited as usual to be honored along with the town’s merchants and technologists. Through the efforts of all three groups, the city will thrive—but when aquifers and rivers run too low, farmers will move to other lands and farm, or switch from milling corn to growing rice and aquaculture. As you know, soil, water and chemical management are complex arts, but here they are perfected. Here in Um-Helat there is no hunger: not of the people, and no migratory birds and butterflies diving to enjoy the delicious nectar. And so the farmers celebrated it especially on the day of the good birds.

The parade made its way through the city, the peasants looking down or laughing as their compatriots saluted. Here was a plump woman waving a feathered hat someone had given her. There was a man in a bathrobe nervously pulling out the brooch he was wearing, carved and varnished to look like a ladybug. He made it himself and hopes others will like it. they do!

And here! This woman, tall, strong, and armless, with a glossy brown scalp studded with implanted silver studs, wore a uniform of fine thunderstorm brocade. Watch her move through the crowd, grin at them and help a fallen child. She encourages their happiness and joy by speaking to one person in one language and another in another. (Um-Helat is a city of turtle doves.) She reached the head of the crowd and immediately spotted the tree man’s ladybug, with amused eyes and a smile, she did. She pointed and the others saw too, causing the man in the clothes to blush in horror. But there was only friendliness and true joy in the smile, and gradually the reed-man stood a little taller and walked with longer strides. He made his people happier, and there is no better virtue than the customs of this gentle and bountiful land.

The golden afternoon sun spread across the city, reflected light glittering on the plexiglass walls and laser-etched plaques. A sea breeze flavored with salt and mineral water was so fresh that spontaneous cheers swept the busy parade route. The young men by the river, busy stirring mussels and pans full of spices made from rice, beans and shrimp, cook faster because the Um-Helat says the smell of the sea makes the stomach churn. Young women in the streets brought out phonographs and synthesizers and big wooden drums to get the crowd dancing as much as possible, as the young men did. When people stopped, too hot or thirsty to continue, there were glasses of fresh tamarind juice with passion fruit. The older shopkeepers sell this, although they also give juice if a person has a great need. There are always souls in need of drums and melodies in Um-Helat.

Joyful! There’s a steady joy that permeates this city, easy to say – but alas, no matter how hard I try, it’s the hardest to describe. I see skepticism on your face! The difficulty lies partly in my lack of words and partly in your ignorance, since you have never seen a place like Um-Helat and, being only an observer myself, have not been granted visiting privileges. So I have to try harder to describe it so that you can understand it too.

How can I enlighten the people of Um-Helat? They have seen how they love their children and how they honor honest, skillful workers. You have probably noticed many of their elders, for I have mentioned them in passing. In Um-Helat, people live long and rich lives in good health as long as fate, choice and medicine permit. Every child knows how to seize the opportunity; Every parent has a life. There are people who don’t have a home, but they can have an apartment if they want. Here, where the space under the bridge is cleaned daily and the benches are comfortably upholstered, life is not bad. If these wandering people also had delusions, they would stay away from weapons or places that could harm them; where they are at risk of illness or injury, they are prevented – or taken care of when the problem gets out of hand. (We’ll talk more about maintainers soon.)

And this is Um-Helat: a city whose residents simply care about each other. They believe that’s the purpose of the city – not just to generate revenue or energy or products, but to house and nurture the people who do those things.

What did I forget to mention? Oh, that sounds great to you, mate: variety! The citizens of Um-Helat are diverse in appearance, origin, and development. The people of this country come from many other places and it shows in their iridescent skin, curly hair and fullness of lips and hips. If you walked the streets where workers and craftsmen went about their work, there would be more people with slightly darker skin; If you strolled through the corridors of the Executive Tower, some things would fade. There is history in it, not malice, and it is still being actively and intentionally corrected – because the people of Um-Helat do not naively believe in good intentions as the solution to all ills. No, there are no worshipers of mere tolerance here, nor desperate playboys of vengeful respectdiversity. Um-Helatians are educated enough to understand what needs to be done to make the world a better place and pragmatic enough to actually create it.

Does that sound wrong to you? It shouldn’t. The problem is that we have the bad habit, encouraged by those who hide their evil intentions, of insisting that those who are already suffering should suffer more needless pain. This is the paradox of tolerance, the betrayal of free speech: we hesitate to admit that some people are just plain damn evil and need to be stopped.

This is Um-Helat, after all, not wild America. This isn’t Omelas, a big-city chick, chubby and happy with her head buried in a tormented child. My report on Um-Helat is respectful, yes, but you have nothing to fear, my friend.

And how does Um-Helat exist? How can such a city survive, let alone develop? Rich without poverty, progressive without war, a beautiful place where every soul knows it’s beautiful. . . That can’t be, you say. Utopia? It’s ordinary. It is a fairy tale, a mental exercise. Crabs in boxes, dogs eating dogs, oppressive Olympics – it won’t be long, insist. It can never come first. Racism is natural, so natural that we would call it “tribalism” to imply everyone does it. Sexism is natural and homophobia is natural and religious intolerance is natural and greed is natural and cruelty is natural and barbaric and fear and and and. . . and. “Impossible!” you hissed, your fists slowly clenching at your sides. “What luck, dammit. What have these people done to make you believe such lies? What are you doing to me to say it’s possible?why are you lucky. ”

Oh my friend! I fear I have offended. Excuse me.

Not yet . . . How else can I convey Um-Helat to you when the mere thought of a happy, just society incites your anger? Although I confess I’m confused whenwhyyou are very angry They seem to feel threatened by the very idea of ​​equality. It’s almost like part of you must be angry. Need misfortune and injustice. But . . . They have?

To doFriend?

Do you think so, friend? Do you accept the day of the good bird, city, joy? No? Then let me tell you something else.

do you remember the woman So tall and brown, so pretty and bald, so beautiful in her genuine joy, so beautiful in her gray cloud. She is one of many in the same outfit dedicated to the same cause. Now follow her as she leaves the crowd behind and heads into the darkness through the bio-fiber back streets. Beneath a skyscraper hovering a few feet above the ground—oh, it’s absolutely certain, Um-Helat has been controlling gravity for generations now—she paused. Two more waited: a man, a man, both dressed in gray brocade. They are also bald, with prominent heads. They greeted each other warmly, with hugs when greeted.

You are not special. Just a few of the many people dedicated to the happiness and prosperity of their fellow citizens. Treat them like social workers if you like; Their role is no different from that of social workers. Word made a disturbing case, and here’s why they gathered: to discuss it and make a difficult decision.

You see, there are wonders bigger than a few floating skyscrapers in Um-Helat, and one of them is the ability to bridge the gap between possibilities – what we call the universe. Anyone can do it, but almost nobody tries. That’s because due to the anomaly of space-time, the only world the people of Um-Helat can access is our own. And why would anyone from this glorious place want to come anywhere near our burned out hell?

You sound offended again. Ah, buddy! You have no right to be like this.

In any case, the risk of travel is low. Even Um-Helat has failed to find a way to reduce the huge energy demands of macroscale horizontal flatness. Only wave particles can travel from our world to theirs and back again. Information only. Who cares? Ah, but you forgot: this is a land where no one goes hungry, no one gets sick, no one lives in fear, and even war is all but forgotten. In such a place, buoyed by the luxuries of safety and comfort, people can only seek knowledge for the sake of knowledge.

But some knowledge is dangerous.

Anyway, Um-Helat is a worse place than it used to be. Not all peoples, so different in origin, customs and language, came together purely voluntarily. The city once had another civilization – one that might not upset you so much! (Arm. There, there.) The remnants of that time were strewn across the land around the city, crumbling and big and half. That’s a bridge. There was a big truck, on the back of which was a rusty, crooked thing, which the ancients called with a strange expression.rocket. In the distance: the remains of another city, once as vast as Um-Helat but never as beautiful. Constructions like these cover the entire land and are no more or less for the Um-Helatians than for the rest of the landscape. In fact, every young citizen needs to be reminded of these things as they grow up, and tell carefully curated stories about their nature and purpose. When young citizens learn this, it is an almost unbelievable shock, because they really lack the words to understand such things. The languages ​​spoken in Um-Helat were onceourlanguage, yes – for this world was once ours; it doesn’t parallelize that muchsame, back then. You can still recognize the languages, but what makes it difficult for you to understand them is the way they are spoken. . . and how they don’t. Well, at least some of this will be conceptually familiar to you, such as gendered terms that don’t mean he or she and the condemnation of words that mean slander and slander. And you will wonder at the Um-Helatians’ choice to keep descriptive terms likecrazy hairstyleorfatordeaf. But these are just words, friend, see? Without the accompanying contempt, such terms mean nothing more than a horse that can proudly present itself as a pony or as a small or hairy man. The differences themselves never mattered – and the Um-Helatians still differ from each other, in opinions and in other ways. Of course they do! they are human But what shocks the young citizens of Um-Helat is the realization that these disagreements are linked to differences of respect. In the past, value was attributed to some people and not to others. It used to be that some people were given humanity and others not.

It is the day of the good birds in Um-Helat, when every soul counts and it has even been said that some species are not abominations.

That’s why the Um Helat social workers got together: because someone broke through the barrier between the worlds. A citizen of Um-Helat listened to our radio with a device you wouldn’t recognize, but it recorded tiny quantum perturbations excited by signal wavelengths in his radio. He looked at our TV. He followed our social networks, played our videos, liked our selfies. We are very primitive compared to Um-Helat. Time flowed equally in both worlds, but people didn’t waste time destroying each other, and that made a noticeable difference. So anyone can do it – build something that goes around the world. Like setting up your own amateur radio station. Easy. That’s why there’s a whole underground industry in Um-Helat – ah! Crime!The currenta little more you believe – built on information gathered from alien worlds that are our own. The leaflets were written and distributed. Art and whispers are traded. The Forbidden Palace is so adorable, isn’t it? Even here, where only things that harm others are called evil. The crawlers know what they are doing is wrong. You know that this destroyed the old cities. And indeed, they were horrified by what they heard through the speakers, what they saw on the screen. You begin to realize that our world is a world where the notion thatSome people are less important than otherswas allowed to take root and grow until it resisted and broke the foundation of our humanity. “How could they?” shouted cicada collectors, ours. “Why are they doing this? How could they let these people starve? Why don’t they listen when the person complains about disrespect? What does it mean when these people have been attacked and nobody is therenobody, Care? Who treats others likethat?”And even in the midst of their magic, they exchange ideas. Devil . . . Distribution.

So the Um-Helat social workers are now standing next to a man’s corpse, talking. He died – prematurely, unintentionally, with a beautifully crafted needle stuck through his spine and heart. (Spine to make it painless. Heart to make it fast.) This is just one of the weapons carried by social workers, and they prefer it because the pike is silent. Since there was no shot or ricochet, no crackle or hiss, no screaming, no one else would come to investigate. This disease has claimed a poor victim, but it need not demand more. In this way, the contagion is contained. . . in a moment in a moment

A little girl was lying next to the man’s body. She was curly, plump, blind, brown-skinned, and tall for her age. Normally a bubbly child, she now cries over her father’s death, and her tears flow at the injustice of it all. She heard him say, “I’m sorry.” She finds social workers who show the only mercy they can. But she isn’t old enough to be warned of the consequences of breaking the law, or to understand that her father knows and accepts those consequences – so what happened is neither purpose nor reason to her. It was a lifeless, monstrous, and impossible thing called murder.

“I’ll answer you,” she said between sobs. “I’ll let you die like you let him die.” That’s unthinkable. Something is wrong here. She growled, “How dare you. AsCarFriend.”

The social workers exchanged worried looks. Of course they are contaminated; it’s allowed and frankly inevitable in their line of work. It is impossible to hit a tide without getting wet. (There are measures. This girl’s father shared with her malicious knowledge of our world. An unpolluted citizen of Um-Helat would ask after the owl: “Why?”. Initial shock and horror because they will expect a reasonto bea reason. But this girl decided that the social worker was less important than her father, and so the reason didn’t matter. She believes that the whole city is less important than a man’s selfishness. Poor child. She is downright infected by the impurity of our world.

Nearly. But then our social worker, a tall brown man surrounded by hundreds of strangers who were smiling at a handmade ladybug, leaned forward and held out his hand to the child.

What? What surprises you? Do you think this will end up slaughtering a child in front of cold eyes? There are other options – and that is you, Um-Helat, where even a poor, sick child counts. They will quarantine them and contact them for a few days. If the girl takes the hand, listens to them, they will try to explain why her father had to die. She was knowledgeable early on, but something had to be done, you see? Then they would bury him together, if necessary with their own hands, in the beautiful garden they tended among the trees. This garden houses all the Um-Helatians who broke the law. Just because they died for disability doesn’t mean they can’t be honored for the sacrifice.

But there’s only one treatment for this toxin, once it enters the bloodstream: fight it. Teeth and claws, spears and claws, close and brutal; No treasure can be given away, no forgiveness, no quarrel. The child must grow, learn, and become another social worker waging the endless war on an idea. . . but she will live and help others and find meaning in it. When she holds the woman’s hand.

Did that work out for you in the end friend? Does the hard execution add enough realism? Is it better to accept this post-colonial utopia now that you see its bloody teeth? Ah, but they didn’t choose this fight, the people of Um-Helat today; Your ancestors did this when they fabricated lies and ignored conscience to benefit from the pain of others. Their greed has turned into philosophy, into religion, into a multiplicity of nations, all built on blood and blood. Um-Helat has chosen to be better. But sometimes true evil can only be eliminated by sacrificing blood.

And now we come to you, my friend. My little soldier. Do you see what I’ve done? How insidious, these little thoughts go both ways on the quantum path. Now you may be thinking and wishing for Um-Helat. Now you can finally imagine a world where people have learned to love, just as they have learned to hate in our world. Perhaps you will talk to others about Um-Helat and spread the concept further, like happy birds migrating on the trade winds.Can. Everyone – even the poor, even the lazy, even the undesirable – can be important. Do you see the idea of ​​how this has provoked extreme anger in some people? It’s a defensive infection. . . because if we believe enough that something is possible, it will be.

And then? Who knows. Maybe war. Aerate the flames of fever and scourge. No one wants that, but no substitute for lying helpless, blotchy, blistered and gagging until weEveryonedied?

So don’t go The kid needs you too, you know? You must fight for her too, now that you know she exists, otherwise there’s no point in going. Here, this is my hand. Take it. Satisfactory.

Good. Good.

Now. Let’s get to work together.

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Video tutorials about the ones who stay and fight

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Pod 4 discusses N.K. Jemisins short story “The Ones Who Stay and Fight.”

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