Best 16 why you shouldn t fear death

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The most popular articles about why you shouldn t fear death

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Multi-read content why you shouldn t fear death

We are currently facing oneGlobal Crisis. A virus has spread to all parts of our planet and thousands of people have died from the coronavirus. Many people now fear getting sick and dying. Fear of illness can be justified. The more important question is whether the fear of death is the same. Death is something we mourn or fear as the worst that could happen. And death is something that no one can experience and live to describe.

There are dead processes, dead events and “dead” states. The process of dying is familiar to everyone who has died after an illness. The death is certainly a mystery. No one in the world has ever experienced death, and when we die we are no longer there to talk about it. All we know is that one day we will die. Most religions assume that life after death continues in one form or another, and many have chosen to believe in life after death. But for secular people, issues related to death are just as pressing. What is death without God and life after death? Do we have to fear the end of our lives?

There are essentially two answers to the question of fear of death. First, some people follow the ancient philosopherEpicurusthink that death is not bad for us and that we should not fear death. Epicurus argued that death is not a bad thing for us, because “as long as we exist death is not with us; but when death comes, we do not exist”. And the ancient philosopherLucretiusthen adds that both sides of our lives are filled with non-existence. And since we are not afraid of eternity before we are born, we have little reason to fear death.

The second reaction is given by most contemporary philosophers who study death. They contradicted Epicurus and Lucretius. Instead, these philosophers believe that death is somehow not good for the dead. According to the account of the deprivation of death’s wickedness, death virtuously deprives the individual of the future life he deserves. The most important,Thomas Nagelargues that death can be a bad thing for those who die if and because it deprives them of the good life they would have had had they continued living. As a rule, this means that the more severe the death, the sooner it occurs. That is, the deaths of young people are considered worse than the deaths of older citizens. This mindset is also reflected in the willingness to prioritize saving the lives of young people over the elderly in times of scarcity, and in the way deaths are assessed in global health today.

Whichever answer you prefer, the question remains of how we should deal with the prospect of our own death. Why should we care about the fact that we are dying? We wanted to see how a certain view of ourselves affects how we should think about death.

Many people believe that when we die, we no longer exist. This belief usually means that the story of our life ends with our death. This pessimistic thinking can lead us to believe that if we die, we will lose everything. We lose our friends, our family, our memories, our past, our future and we lose the world we were in forever. Besides, the world has lost us. Such thoughts can lead to existential terror.

But there is a less pessimistic path for the secular. That is, your past is equally real whether you are alive or dead. Furthermore, it is not necessarily true that your death represents the end of your existence. It depends on what we mean by “existence”. We can imagine ourselves in narrative terms, as a story that gradually unfolds from the beginning of our existence to our biological death. We can also imagine that the story doesn’t end when we die, but continues until it slowly and gradually comes to an end. Insofar as history continues after we die, it can be viewed in a secular sense as life after death. This is not a new state of being, but a continuation of the self in various appropriate ways.

This secular after-death view holds that our biological death is not the end of our existence. Furthermore, it presupposes a particular view of individual identity, similar to the version developed by Derek Parfit inreason and people (1984). According to Parfit, it is not personal identity that is important, but the presence of certain psychological abilities such as memory, preferences and emotions. Such a view would be consistent with different intuitions we have about the benefits of leaving and the ethical importance of how we speak about and treat the dead.

There are some interesting questions worth exploring in relation to the secular afterlife. One is how we continue to exist after death and the other is how important we are to others having a narrative afterlife in that sense.

Selected image credit: by Johannes Plenio via Unsplash

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The Big Picture by Sean Carroll

-https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5570697/

-https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4889815/

-https://journals.plos.org/plosone/article?id=10.1371/journal.pone.0151435

-https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3005285/

-https://www.ncbi.nlm.nih.gov/pmc/articles/PMC516796/

-https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3718341/

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Are you living life or just surviving? Both words are very similar to one another but have very different meanings. If you are surviving, that means you have all the basic necessities of life; food, water, shelter, security. If you are living, it means you are above surviving. You are taking the life you have been given to it’s fullest, enjoying every moment you have been so lucky to be a part of.

In this story, Alex is left contemplating life and death after a car accident that left him in a coma. He begins to feel confusion, anger, and regret the things he will no longer get to do. His plans to travel the world and one day marry his girlfriend can no longer be realized. But as life explains to Alex, “In the moment of death you are only surviving, not living, enjoying nothing, afraid of everything”. For too long Alex was only surviving forgetting to live pushing it to the future and never making it the present.

Being given a second chance, Life snapped her fingers and Alex woke-up from his coma. No longer fearing death and embracing life, he was able to travel the world and marry his girlfriend. And when the time came, Alex went with death ready without regrets and willingly.

We know this video is different than our normal ones, but we hoped you enjoyed it and have a new view on living. This video is a creative and philosophical view on life rather than a religious one. If you enjoyed this, please let us know so we can continue this type of story. If you didn’t let us know in the comments so we can improve and bring you better content.

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Memento mori: (Latin) remember you must die.

Regularly confronting the thought of our mortality is not a morbid act that we should run from. It is something we should embrace, fore it has the power to bring us to life.

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We spend a lot of time worrying that we won’t have enough time to lead a good life. But we would be far better off focusing on the quality of our lives rather than on their length.

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“History is filled with stories of extraordinary figures who died tragically young: John Keats (26), Emily Bronte (30), Alexander the Great (33), Mozart (35), Sylvia Plath (30), Van Gogh (37). In The Death of Gericault, the brilliant Romantic artist – who a few years before had won international reknown for his Raft of the Medusa – is shown stretched out on his bed in his Parisian studio in the rue des Martyrs, having just succumbed to a typhoid infection developed after a riding accident: he was 33 years old…”

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